Bagisu Traditional Imbalu Circumcision – Turning Boys into Men
The Bagisu Imbalu Public Circumcision Rites – Mbale – Sipi Falls – Mount Elgon Area
T
he Bagisu Imbalu Public Circumcision Rites – Boys becoming Men Ritual is an integral part of the Traditional Beliefs of the Bagisu.
The Rite of Boys becoming men in the Bagisu Culture is deeply ingrained in the people, and it defines the day a boy becomes a man. The Bagisu strongly believe in and is part of their traditional religious beliefs, culture, and tradition.
The Bagisu Imbalu Public Circumcision Rites is that that day, that moment in time when a boy of the tribe becomes a man. That day, all the privileges and responsibilities of being a man became part of his life. The whole community gathers to visit that vital rite of passage.
The Bagisu Imbalu Public Circumcision Rites are public rites shared with the community and beyond.
Tourists are attracted worldwide, wanting cultural insight into the Bagisu people and their distinct culture. Private male Circumcision is done the world over. The Bagisu Circumcision is done in public and celebrated as boys are welcomed as men.
The Bagisu Imbalu Public Circumcision Rites – a Cultural Experience not to be missed!
Background to the Bagisu Imbalu Public Circumcision Rites
Along the Ugandan side of Mount Elgon, around Sipi Falls and Mbale, you can meet the Proud Bagisu People. Oral legends that the Bagisu can trace their origin to Masaba came forth
from a cave on Mount Elgon. Masaba means mountain. The story is told among the Bagisu that Masaba can be found high on the upper slopes of Mount Elgon. Here he gathers with lesser deities and where stones can be seen arranged, such as tables and chairs.
In Bagisu society, there is no central rule. Each of the clans has a non-hereditary chief appointed by a council of elders. The actual control was in the hands of the traditional religious leaders, also referred to as sorcerers and witches. They held an iron grip on society, traditions, beliefs. One of them is the Imbalu Circumcision, when the boys become men in the tribe and take on all privileges and responsibilities of a male in that tribe, including marriage.
The Impala circumcision rites are norms passed down from the old to the present. Oral legends tell us that the first Mugisu man who was circumcised had the reputation of a womanizer, seducing women in his village and beyond, including many married. He was brought before the elders, who decreed that he should be castrated as a punishment and a deterrent to other men. Something did not work out as enacted, and he was only circumcised. After he recovered, he continued his old ways, seducing even more women. Some said of them that he had become an even better lover. Other men, not wanting to be left out on such pleasures, had themselves circumcised to become like the first Mugisu circumcised. The Public Imbalu circumcision ceremonies are held during even-numbered years (August and now even December).
The Bagisu Imbalu Public Circumcision Rites – Boys becoming Men
It is a pivotal occasion in Bagisu society. An individual will undergo a rite of passage to manhood involving the local community. Even visitors are allowed from far and wide. Boys and Young Men aged 16-25years are considered the acceptable age for the Impala. Those who decide to be circumcised 
announce their intention in June or May and spend the following few months preparing for the Imbalu Ceremony.
The Circumcision Ceremony is done early in the morning before 10:00 am and involves all the initiates from a given clan. Many young men, encouraged by a whistling, cheering crowd, make their way to the circumcision ground carrying the initiates on their shoulders. The initiates have their faces plastered in ash, and they are stripped half-naked below the waist on the way to the circumcision ground. They can line up in front of a crowd of family and friends, and the ritual is done in public.
.Imbalu circumcision rituals are the basis for Male Bagisu identity. By making them stand out as a race of “men” (basani) as opposed to other non-circumcising tribes whom the Bagisu consider boys (basinde). One graduates to being a “man” and becomes deemed responsible and indeed a “real” Mugisu through Circumcision. The women’s “true” identity is also defined by marrying a “real” man, one who is circumcised.
Those who fear Circumcision try to avoid it after becoming forced to endure a rough forced circumcision. Such stories even make the local newspaper where a Mugisu returned from abroad prove that he was indeed a man.
The Public Imbalu Circumcision Ceremonies are an insight into the culture and traditions of the Bagisu. The rites have become a tourist attraction.
The Bagisu Imbalu Public Circumcision Rites – If you like more information – include it in your Safari – Please let us know.
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