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African Insights –
Ezine – Newsletter – May 2003 Africa and the
Western World – a fragile relationship… or … Do Africans Hate Westerners? We live in a world where
one can find a lot of hatred and the resulting acts of violence. The
Palestinians do not like the Israelis and the Israelis have no love for the
Palestinians and we read the results of it on a daily basis…death, violence,
and war between two people for the same land. In Northern Ireland there has
been so much blood shed over the years that at times it was almost normal.
There are tribal, power, and precious resource conflicts in Africa from
Sierra Leone to Ethiopia. The African wars have
extinguished the lives of millions while at the same time most of us in the
West are barely aware of
Besides the above, there
are things happening in Africa that have to do with the haves and
have-nots. An inner conflict that is rooted in deep resentment of missing
out in life, missing out on even on the very basics of life itself. It is
like one standing outside of a house that is surrounded by a fence, looking
in at the festivities, the music, the food, the joy while one’s stomach
growls with hunger and hopelessness. Anti-western resentment is
nothing new in Africa. It has been there for many years. It goes back to
the colonial rule of France, Britain, Portugal, Belgium, Germany, Spain and
others stripped Africa of its resources and its people, divided kingdoms,
tribal lands into colonial territories regardless of the impact on the
people who lived in its borders. Today, freedom has come to
Africa, but for most that freedom is in word only, in reality the average
African is still bound, no longer by colonial shackles, but a continuance of
the spirit of colonialism. There is still a lack of democracy, for the most
part it is simply a slogan, there is the lack of opportunity, a lack of
affordable schooling, healthcare, housing, all resulting in a heavy hearted,
broken spirited African. The greatest frustration for the African is the
loss of dignity since the present condition presents Africa as the beggar
with tin cup on hand, while some of the most precious resources in the
worlds lie beneath the land. This lack of power, this
lack of economic opportunity, lack of food brings on the feelings of living
outside of the seeming paradise of the west, looking in occasionally by
watching a show from the west on TV at some wealthy relatives house and
seeing the opulence of the west while living without. Such lack, such lack
brings poverty of spirit, such feelings of In Kenya there is the
mysterious Mungiki sect, which has rejected western ways and western values
and foreign religions, western dress and turned back to the African roots,
African ways, African Tribal Spirituality. Like the Mau Mau, which
they attempt to emulate, they wear dreadlocks, take oaths of various kinds,
sing traditional songs, pray to Ngai (Kikuyu for God) toward holy Mount
Kenya. The Mau Mau are respected in Kenya today as the freedom fighters of
yesterday (in the west Mau Mau were for the most part considered terrorists
and never freedom fighters), the Mungiki however, are simple thugs, who
appear as Mau Mau on the surface, but not in spirit. Their communion is
snuff, they do not drink alcohol, but some strange concoctions, they claim
to be two million in number, their very name means multitude. They come
from the slums of Nairobi, from rural areas around Nakuru, they have nothing
but time on their hand which allows their frustrations and grievances to
brew into lethal poison. They have no jobs, they are angry, feel the loss of
power and want to restore the former glory of pre-colonial Africa, while
rejecting everything that is western. They even prey on women in western
clothing, forcibly performing female circumcision on some of them. The Mungiki sect members
are simply frustrated, angry men who want to gain power over others and
impose their ways on Kenya. In recent times the government has arrested
many of them as the Mungiki members tried to violently take over the Matatu
trade (mini-bus service). Today the leaders are in jail licking their
wounds and many of the members of the Mungiki sect have scattered back into
the slums where no doubt they might continue dreaming of power, wealth, and
ways that they desire. The Mungiki group simply
shows what people in poverty; people without power and representation will
do in order to gain a voice. Such groups are usually incited by hatred
against those whom they see as responsible for their misery. This may be
the government and often includes the West and its past and present actions
which in their mind has led to present predicament of Africa as a third rate
economic power where those that go without outnumber those who have a
reasonable income, where there is no middle class and the African elite
ignores the plight of the masses. The question one may ask,
one that I have been asked even in recent weeks - “Do Africans hate
Westerners?” Are Africans like the Mungiki group? Is it safe as a
westerner to go to East Africa or will my life be in danger? I was flying from Entebbe,
Uganda to Kigali, Rwanda. I had a few minutes to have a bite to eat. As I
approached the counter of the restaurant, I overheard a man with a South
African accent tell the woman behind the counter about all the
As I walked toward the
plane across the tarmac, to my surprise the South African Rasta man and
about 12 of his buddies joined me. Their manner toward me was not at all
friendly. They made a few remarks about “damn Yankee.” Air Rwanda was a
16-passenger contraption, which meant that I was in tight quarters with a
group that did not like me. Their manager was a Caucasian with a German
accent, and we began to converse in my mother tongue. As the flight began,
the tension ebbed as the South African Rasta Band (I personally love Lucky
Dube’s music who is from South Africa) lit their communion elements and
began to space out. By the time we landed in Kigali, we were all laughing
and smiling. I quickly passed through customs, while the band was held up
as the soldiers in custom examined plastic sacks with green matter in them.
Even hostile people can be turned around as you get to know them, sometimes
as in my case with some herbal help. Though this group Africans may dislike
Western policy, they will grumble about the World Bank and International
Monetary Fund, there will be comments about the American non-policy in
Africa, continued colonialism by France and Britain, but Africans love
meeting people who respect and accept them as they are. One thing that they
deeply resent is the Bwana manner in which many Westerners come to Africa. Sunday afternoons in
Kampala were always a treat for me. I gathered up a bunch of newspapers,
“New Vision, Monitor, Daily Nation and a few others” and usually had a bite
to eat at the City Bar Restaurant. A quiet place just off of Kampala
Avenue, surrounded by a nice hedge, decorated with trees; there was always a
shady spot while I had a steak sandwich made with a fresh baguette, a real
treat in Kampala. My peaceful interlude was
interrupted by shouting coming from a man with an American accent, telling
the waitress that she was stupid and should go back to her village in the
bush instead of being a waitress. The East Indian manager
rushed out and tried to calm the situation down to no avail. Some of the
African guests shook their heads and mumbled something about stupid
mzungu…Of course I could not resist, I got up and walked over to his table
and introduced myself as a fellow American. His countenance however
remained on code red, anger surfacing. I leaned over and simply told him,
“You and I are guests here, and our actions here shape how Ugandans will
feel about us.” Why don’t you be a real man and apologize to this
waitress.” He told me to go the nether regions of the universe and stomped
off. On another occasion I
visited a slum in Nairobi with a nurse and on the way up a steep hill during
the long rains our car became stuck in churning red mud. It was the very
place where some of the Mungiki sect members hung out. A few young men
approached us and it looked not too promising by the scowl on their faces.
I took the initiative and got out of the car…”Imagine, a mzungu stuck here
of all places, I am so glad you came to help without me even asking.” A big
smile on my face, using humor and acceptance as a weapon that disarms
hostility and anger…. It worked and a few shillings, handshakes and smiles
later we were on our way. In most instances, it takes
graceful acceptance, a smile, a dash of humor and communication that is
non-hostile. People think they may dislike and hate someone who is a
Westerner, an American, Canadian, German, but then they meet you face to
face and get to know you and the prejudice, the hatred is evaporated in
graceful ways. People may think that they are angry, it is what happens
after one meets them, spends some time one on one and fiery anger becomes
doused by meaningful communication…jon Below you will find a
most humorous excerpt taking from
BBC's Focus on Africa - April 2003 issue. It is written by an imaginary
African President and shows the spirit in which one has to move with the
West in order to get more AID. It made me roar with laughter, I hope it
does the same to you.
Letter From The President
Dear PP, What a great year it’s
been so far, for traveling, meeting presidents and shopping! First stop: Paris and
a chance to climb the Awful Tower and shake the hand of the great Jacques
Giraffe. What a charmer: beautiful manners, elegant arm movements, tall,
and no dandruff on his suits! And in return for
saying “bonjour” and telling the great Giraffe how right he is to stand up
to the dreadful Blair and Bush, we eat well, drink well and get our wallets
well stuffed with Euros. And then there’s the
shopping. Not a bad place, Paris, particularly for my great friend and hero
Robert (give me my land back) Mugabe who hasn’t had too many shopping
opportunities recently, confined as he’s been to downtown Harare because
of sanctions and a ban on presidential globe trotting. This was a real
opportunity for Uncle Bob to walk the Champs Elysees, buy a few spades to
dig all that land he’s seized, and choose some suitable strong boots for his
dear wife Grace so that she can stand in comfort in those bread queues back
in Zimbabwe. Next stop: London and
a chance to stand close to God by standing close to Tony Blair. And in
return for telling him how right he is for standing up to Saddam and the
greasy Giraffe in Paris, I get my bulging wallet stuffed with great British
pounds and my bulging stomach stuffed with (not so great) British food. Next it’s off to
Washington and a photo opportunity on the White House lawn with the
no-brained baby Bush. And in return for telling him how brainy his is, and
how absolutely right he is about everything from Iraq to the superiority of
American culture over French culture, I have my suitcase stuffed with
American dollars and my stomach stuffed with pretzels. The Bushman is
so easy to deal with, PP. You just talk to him about shared enemies: “Mr. President, Saddam
is pointing his weapon at me. Mr. President, Bin Laden was seen yesterday
making mustard gas on my border. Mr. President, Islamic fundamentalists are
praying for my overthrow.” Immediately, he
summons the Congo-Lizard Rice (who watches her weight and never eats rice)
and the very rum, Rumsfeld. He orders them to send me tanks, planes,
machines guns, water pistols, land grenades, hand grenades, and everything I
need to deal with the opposition. We share a little prayer and another
pretzel. Neither of us chokes. On the way home
I drop in to see the Colonel in Tripoli. He greets me in his desert tent -
girl bodyguards, guarding his body. “They’re hypocrites,”
I tell him. “They’re Christian fundamentalists intent on destroying Islam.
They have eyes on you and your oil. They will not rest until the great
Gadaffi and the great Jamahiriya are no more. Africa’s future and the Arab
world’s future are in your hands. Only you can save us.”
I leave Tripoli with eight
camels and enough oil to last me a year. Great man, Gadaffi.
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